Monday, February 28, 2011

Should Black people travel to Russia?


Should people of color or black people go to Russia? The question was originally published as a blog post on the website Moscowthroughbrowneyes of a graduate student living in Moscow in 2009.

Because there is 'yes' and a 'no' answer I will post them both. And because Russia is a 'special' destination for black (and Asian) people I will also add a few links.

Should you go?

No

Says the blogger of Moscow Through Brown Eyes

A reader wrote to me:
I’m leaving this comment because since you have lived in Russia and know much more about what’s going on there than I do, I was wondering if you could answer a question for me. I was wondering, do you think it would even be smart at this point for a Black student to go to Russia to study? I was planning on going there after the summer for a year-long study abroad program but after hearing about all the racism I’m thinking that it might not be the right thing to do. Did you have a lot of close calls when you were over there?

This is a painful question for me.

On the one hand, I have had amazing experiences in Russia and I have been indelibly marked by the time I have spent with Russian history, literature and contemporary society. I can’t imagine my sense of the world outside of my interactions with Russia.

On the other hand, I simply don’t know if I can, in good conscience, advise people of Asian or African descent to travel to Russia in light of the continuing problem of racist violence.

In the past ten days, there have been attacks on Bangladeshi and Chinese students in Moscow, in addition to the earlier assaults this year on citizens of Cameroon and Vietnam. Last December, a nineteen-year-old African American was stabbed multiple times in Volgograd on his way home from the gym.

While these are certainly the most extreme types of violence, interviews with African students also reveal pervasive everyday racism in Russian society. If you travel to Russia, you are, quite frankly, playing a numbers game with your life and your well-being.

Read the full story at http://moscowthroughbrowneyes.blogspot.com and read the comments and other postings.

Note: It's very good blog, but there is a risk you will stop reading and decide you will never set one foot in Russia.


Yes

Says Jonathan Fianu in Russia Beyond the Headlines

Recently, a reader of my blog wrote me an email asking what life was like on the ground for a black person in Russia, and if there was any truth to some of the stories about rampant racism she had heard in the United States.


Her son had studied Russian and was very interested in visiting Russia, but she was concerned about these issues. I knew that the issue was important; after all, it is normally the first question that pops into people's head when they hear that I work in Russia. But usually they ask something else. This particular question is generally left unspoken, or rather unasked. I know people are thinking about it, and I know people want to ask me, but they rarely do so.

In my experience, Russians are some of the most welcoming and accepting people around. As a black person in Russia, I have not only gone about my business unaffected, I have been embraced, welcomed and treated exceptionally well—even on par with being a celebrity in the smaller towns. Many people do not know this, but African students have been coming to study in Russia for decades. In fact, there is one in Chistopol, where I live. One day I was speaking to one of the directors in the local Vostok watch factory and he affectionately told me how he sold watches to this gentleman, who was training to be a doctor, and how he has been accepted.


Prime Minster Vladimir Putin touched on stereotypes about Russia in his speech in Zurich after his country won right to host the 2018 World Cup. He said something to the effect that there are still a large number of Soviet-era stereotypes prevalent in the minds of people in the West, and once these people have the opportunity to visit Russia, they will see Russia for what it is: a welcoming country that is continually modernizing. Read the full story at Russia Beyond the Headlines


Blogs and websites

The blog of a American graduate student, who worked in Russia for a one year. A top blog with a lot of links.
http://moscowthroughbrowneyes.blogspot.com

The blog of US financial professional who worked in Russia for 10 months.
http://myrussiablog.blogspot.com

The blog of Afro-Russian blogger Sholademi (Russian)
http://sholademi.livejournal.com

Asylum in Bardak - Africans in Russia
http://african-russia.net

The Moscow Protestant Chaplaincy, and English-speaking Christian congregation in Moscow
http://www.mpcrussia.org


Some links to news articles in the Mocow times

The recent riots offered yet more proof that Russia still has not come to terms with what or who it is – a debate that has been simmering since the country’s foundation.
Link:Riots highlight need for Russia to define itself

I was sitting in the locker room at my local fitness club in Moscow on November 5, 2008, when a fellow sweat-producer remarked casually to a recent iron-pumper, "How about that American election, eh? Did they run out of white people over there or what?"
Link:Resetting race

The country's Africans know that the capital is no place to let your guard down.
"I knew folks who lost their lives," said Nigerian-born JK Samson. "Attacks, fights, even in the lecture room and with lecturers, just name it."
Link:Moscow’s mean streets

Video

Video: 'The multinational heritage of Russia and all Russians'. An interesting video to get an idea about Russia's diverse population.



Afro-Europe postings

My series of postings about Russia has come to an end, at least for now. Below the postings I wrote about Russia these two weeks.

Lily Golden, the Russian African-American social activist, has died
Video: Black in Russia - harsh life on the streets in Moscow
Black people in Russia - Yelena Khanga
The challenges of biracial children in Russia

Saturday, February 26, 2011

The challenges of biracial children in Russia


For biracial or mixed race children in Russia growing up can be a challenge. It often means being singled out at school, discriminated against and sometimes even being attacked by Neo Nazi skinheads.

But the Afro-Russian organisation for mixed race children 'Metis' supports the children and learns them to love themselves for what they are and shows them that they are not alone. And not without reason.

In 2006 two men attacked and stabbed a 9-year-old girl of mixed Russian and African heritage in St Petersburg when she was returning home after a walk. The incident came just days after a St Petersburg jury acquitted a teenager of fatally stabbing a 9-year-old Tajik girl two years ago.

According to the Russian Cloudwatcher-Times (Russian) in 2010 in one incident, biracial children were been beaten with chains by skinheads near their own house. They survived because their light brown uncle rescued them.

Because of these challenges and because most biracial children are often raised by a single white mother, the founder of Metis proposed a drastic solution. Warn Russian white female students for the consequences of having relationships with Africans and giving birth to a biracial child. See the story 'A SMALL TRAGEDY' below.

The founder of Metis is Emilia Tynes-Mensa and she is of mixed Russian and African-American heritage. In an interview she talks about the Metis program. "We give children education, language training ,computer classes ,we organise events, but more importantly we learn them to love themselves for what they are and show them that they are not alone."

And the program works. Seventeen year-old Fatima Udayevna said it took her a long time to join the Metis program because she too was afraid. "Its use to be even more difficult; when you would ride on public transportation and they would see a black person they would start pointing at them,’ she said. "They’d say, ‘Look, a black person!’"

But Udayevna said with help from the program, she’s really found herself and she’s comfortable in her own skin. As for the future, the self-assured Udayevnya said she’s got big dreams, but not here in Russia. “I play two instruments, the violin and the piano. I also work as a model and dance. My life is bright,” she said, “and in the future I hope to move to Europe and be successful there if possible.” Read the interesting story and listen to the audio here.

Emilia Tynes-Mensa has been the main force behind the organisation. Her father, George Tynes, was an African-American. Born in Norfolk, Virginia, Tynes fled to the Soviet Union in 1933 to escape discrimination. He lived there for 51 years, working as a poultry specialist, and married a Russian woman.

About her father Emilia Tynes-Mensa wrote. "He could hardly imagine that half a century later his grandchildren would be leaving Russia for the same reason he had left the United States." Mensa is one of the first Blacks in the former Soviet Union to recieve a dual US/Soviet passport.

Website Metis at www.fundmetis.ru


A SMALL TRAGEDY
By Daria Okuneva

From Izvestiya, 16 September 2005

Recently Ryazan' was shaken by a wild scene. A ten year boy was beaten by his 40-year old neighbor. The kid was guilty only of not having white skin – he was a mixed-race (metis) child by the name of David Nahenu. David was taken to the hospital with bruises and injuries to the soft skin of his head. Luckily this story didn't have a tragic end: David recovered from his injuries, and the offender subsequently agreed to pay the compensation for the harm caused.

Based on data from the Institute of Africa of the Russian Academy of Sciences (RAN), from the 1960s up to now, more than 70,000 students from the “black continent” have been to Russia. Leaving behind a trace of their existence here, they left over 40,000 metis offspring. Today the number of children from mixed marriages is constantly on the rise, and all of them encounter the advent of xenophobia. Eight of every ten such kids are taken care of by Russian mothers who are in no condition to fight against poverty and a society turned nationalistic.


A normal story

“The story is similar for most of the girls,” says Emilia Tynes-Mensa, President of METIS-The Inter-Racial Children's Charity Fund. They met students from Africa in clubs and institutes. In their twenties, they are neat, clever and very sexy and of course they are also intrigued by the local blondes, and the blondes by them. Love affairs are started which often end in pregnancies. Africans are deeply convinced that kids are a blessing and the more there are, the better. They don't resist and with pleasure marry the Russian girls. And after five years they finish their education and fly back home. The young man who has graduated and knows a foreign language is considered an ideal husband [back in Africa]. Moreover the conservative African family at times looks negatively at “white” brides.

There is one more scenario, but it is truly very rare: the African takes his family along. Most of the girls find this variant acceptable. But in practice they find it nearly impossible to stay in Africa. In the first place many countries are experiencing civil wars, for example in Congo; also, there are the problems of poverty and high unemployment. Secondly, most mothers just can't adapt to the hot and dry climatic conditions and different epidemics, in particular malaria. Thirdly, for the ladies, probably the hardest thing is to accept their husbands' unfaithfulness. Africans are polygamists by nature, if this was subdued by the local order, then in their native land nearly all the healthily men have, if not more than one wife, then definitely more than one lover. And don't forget about the language and cultural barriers.


Chocolate tears

“What I hate most in the whole world is going to school,” confirms 12 year old metis Alina Silvia. “At home I was tenderly called ‘chocolate,' in class the name ‘starveling' has stuck on me. There was a time during physical education when I fell and soiled my uniform. I definitely cried. The others just laughed and said that I'm supposed to always wear dirty clothes so that the clothes match with my skin color and unclean origin. Another time, when I faltered at the blackboard, my classmates were shouting to the teacher: “Yes, she's stupid. It's a nigger from the palms”. It was very humiliating. At long last I convinced mother to take me from school. I study at home with hired teachers. Up to now I have very few friends, yep kids from the neighborhood, only one girl from my courtyard.”

The worst thing that takes place is that some of the teachers take part in hurting the metis. Many such examples have accumulated in the METIS organization. Angela, a dark skinned girl with a great voice, could not received her well-earned prize at young talents competition. She was told: “How can a nigger win in the festival of Our Home – Russia?”


Mother return me to womb

A truly tragic story was told by Galina Victorova Fedina, who is now taking care of her grandson, a metis. “After my son-in-law, an Ethiopian, left, my daughter tried in all ways to organize her private life. She had an affair with a Russian man and when things were heading towards marraige she decided to introduce him to her son. The man went berserk and shouted, ‘I hate prostitutes who sleep with niggers. Forget about the wedding!' My daughter was depressed, and later she went to another man, practically leaving me with the kid. Now we are not communicating.”

If there are no relatives ready to take in the metis, then he is in dire straights. Not long ago one of the organization's members heard over the radio that the director of a children's home was basically begging listeners to adopt a metis – he was being beaten by his age mates. Sadly METIS was not able to rescue the boy and the SOS signal was never repeated. METIS hopes the boy was adopted at long last, but we also fear that he might no longer be alive.


A message from Africa

Maybe the situation would not be this critical if the mothers were paid alimony. Theoretically it's possible but in practise, it's not realistic.

“The possibility of getting alimony from one of the African governments is maximum 10%”, - explained to NI Roman Dyachkov, head of the judicial firm Fact. In order to sue an African who is in his homeland, it's necessary to locate him first. No court will take the case if you don't prove that the person in case exists. You need to get his letters or bills. The consular departments are supposed to help in such instances but they normally don't deal with such cases. One has to use personal resources. Then the court starts calling the African to court hearings. More than half a year pass for the court to decide whether to listen to the case without the defendant. Even if you'll have the court's decision, it's not a fact that you'll be paid the money. Firstly, there may be no respective international agreement between Russia and the African country. Secondly, the court has to send a letter to the employers of the defendant, about the plaintiff who in most cases they have never heard about. Thirdly, even if the employer gets the letter, he can decide to ignore it. Practically the Russian court has no way of putting pressure on the person who is not paying alimony, if he is in Africa.

This way the decision of whether or not to support his Russian family is in the hands of the African father only. But according to METIS there are practically no cases of voluntarily payment of alimony. At home the Africans usually have families and usually they don't even have enough for them.


Prohibit love

The answer to the situation, according to Emilia Tynes-Mensa, is propaganda to female students. “Because when they start a relationship with Africans, most of them are not aware of the situation they are putting themselves into. The young ladies have no idea of African culture and taboos, nor about the effects of even a short affair with a fine African man. The decision to give birth to a metis child should be well thought out. Then the situation of the unusual child will be better.”

“Of course, we hope that the xenophobic mood of our society will come to an end,”

adds Tynes-Mensa.

According to specialists at the social-psychological centre of Moscow State University, the problem of discrimination against metis on the local arena is a problem that won't be solved soon. People are sour with the political-economical instability in Russia and they will aim their anger towards the “strangers” until the situation changes. The situation is worst in schools.

“In most cases in classes, the children who are physically and morally unfit,” says NI's judiciary director of the Moscow Bureau of Human Rights, Vladimir Novitski. “A metis will always be the minority, which is usually considered the weak enemy. With the advent of xenophobia some teachers also take out their aggression on the “stranger” kids, changing the stronger objects of hate with weaker ones. In this way the dark skinned kid becomes an outcast. According to us the only way to cure xenophobia within the youth is to have a program on tolerance in kindergartens. The existing projects have not produced the required results up to now. But we will keep on hoping that soon or later Russians will - at long last - have tolerance in relation to people from other nationalities and with different skin color.” (Source Fundmetis.)


See the trailer 'Family Portrait in Black and White' of biracial children in the former Soviet Union republic Ukraine. The children in Russia are in a similar situation. See the post of Ukrainian children here.


Also read the post Video: Black in Russia - harsh life on the streets in Moscow

Wednesday, February 23, 2011

Video: Portrait Of Handworth riot in 1985 - Pogus Caesar (UK)


Black History UK: In 1985 racial tension and community discontentment escalated into the historical Handsworth riots that rocked Birmingham between 9th - 11th September 1985.

Birmingham film maker and photographer Pogus Caesar knows Handsworth well. He found himself in the centre of the 1985 riots and spent two days capturing a series of startling images. Caesar kept them hidden for 20 years. Why? And how does he see Handsworth now?.

The stark black and white photographs featured in the film provide a rare, valuable and historical record of the raw emotion, heartbreak and violence that unfolded during those dark and fateful days in September 1985.

See more information at BBC's Community features

Thank you Sabine for the information.

Tuesday, February 22, 2011

Black people in Russia - Yelena Khanga

You can't write about black people in Russia without mentioning Yelena Khanga.

Yelena Khanga is one of Russia’s best-known black citizens. The popular host of a top-rated 1990s chat show about sex – “Pro Eto,” (About That), became one of the few black faces regularly seen on Russian television. Read her story at www.rferl.org

She also wrote the book 'Soul to Soul: Story of a Black Russian American Family, 1869-1992'.

Yelena Khanga is also the daughter of Lily Golden, the prominent social activist who passed away last year.

In an interview with a Moscow State University journalism student Yelena Khanga talks about Barack Obama and journalism. Read the transcript of the video interview here (Russian)


Saturday, February 19, 2011

Video: Black in Russia - harsh life on the streets in Moscow



The constant fear of being attacked in the street or anywhere has become a way of life among Africans living in Russia. Majority of the attacks are racial motivated, according euranet.eu report.

Make no eye contact, avoid looking lost, travel between 8am and 5pm and always sit close to the driver on public transport – just some of the advice given to Africans upon arrival in Moscow. The harsh reality for a lot of Russia-bound Africans is that they may become victims of racist violence. (Source www.africansinsweden.se)

A video By Miriam Elder and Dmitry Venkov from Global Post covered— Street Life Moscow: Strange Land, An African in Russia


People & Power - Black Russian is an Al Jazeera documentary about xenophobic Russians, and black people in Moscow.





Interesting website: Asylum in Bardak - Africans in Russia at http://african-russia.net

Also see the post Russia: Afro Russians Discuss Discrimination

But although these videos describe a harsh reality, there are black people who are very positive about living in Russia.

Friday, February 18, 2011

Lily Golden, the Russian African-American social activist, has died

Lily Golden, the prominent Russian African-American social activist, scholar and mother of Russian TV-star Yelena Khanga, has died last year on December 6th 2010 at the age of 76, reported Africana.ru.

As the daughter of Oliver Golden, an African American expatriate and agrarian activist of the early 1900's, and Bertha Bialek, youngest daughter of Polish American emigres of Jewish descent, Lily Golden has a special place in history.

Lily Golden was born (1934) in Uzbekistan and educated in the Soviet Union at Moscow State University, where she later worked in the Institute of African Studies and eventually became its director.

During the 1950s she also became a nationally ranked Sovjet tennis player, competing in tennis matches in Central Asia.

In 1988 she moved to United States and in 1993 she became a distinguished scholar in residence at Chicago State University.

Dr. Golden was also the author of the book My Long Journey Home, where she wrote about her life as a dark-skinned Russian surviving in and struggling against turbulent changes.

Lily Golden by Ali Nassor "A golden example" (2009)

We may have to look towards Russia as the only white homeland left, says the American Renaissance, a white supremacist organisation which eulogises their Russian comrades-in-hate for waging a violent campaign against racial minorities in Russia in the years between 2002 and 2007.

But the life and family history of Lily Golden, a 75-year-old Russian African-American professor, still active in the intellectual and racial rights world, have proven the supremacists in both America and Russia wrong.

A third-generation member of a Black-Native/American-Jewish-Russian family which settled in the Soviet Union in 1931, Golden's life is a challenge to historians who limit the history of black people in Russia to the confines of the Moscow International Youth Festival in 1957.

Thanks to the British writer, Hugh Barnes, we know that the history of black people in the Soviet republics goes a long way back. Barnes made the groundbreaking research on the black Russian poet, Alexander Pushkin's great-grandfather, Ibrahim Petrovich Gannibal, who had seven children but whose progeny's whereabouts are shrouded in mystery.

Barnes revealed in his book, Gannibal: The Moor of Petersburg, that Russia's pre-Pushkin black communities had made an immense contribution to nation-building. It is no surprise therefore that Lily Golden, a legend in her own right, has followed in their footsteps.

"By the time of Catherine the Great, negro slaves were a common sight in St Petersburg," Barnes wrote. "In the grand saloons of Millionnaya Street, they appeared in a variety of roles, such as pets, pages, footmen, mascots, mistresses, favorites and adopted children."

Golden, with her unusual combination of African, Native American, Jewish and Russian ancestry, has become a tower of strength for those fighting against racial bigotry. She says: "I belong to all races. I am African-American, a Polish Jew and a Red Indian who became Russian in everything but blood."

Her grandfather, Hilliard Golden, was an African slave freed in Mississippi in 1865 who married a Native American (or Red Indian) woman and had 10 children with her. Hilliard soon became one of the wealthiest black landowners in Mississippi, but had to flee the notorious Ku Klux Klan who twice burned his home and crops.

One of Hilliard's sons, Oliver John Golden, Lily's father, was an African-American communist and an agronomy expert who specialised in cotton growing. He married a New York-based Jewish woman of Polish origin, Bertha Bialek, also a communist, who stood condemned by her parents for marrying a black man. Oliver and Bertha moved to the then Soviet republic of Uzbekistan in 1931.

Lily now looks back on her mixed ancestry with pride and dismisses racial supremacists as "myopic buffoons playing on a stage they know nothing about". Illustrating her point, she says: "My daughter, Yelena's identity is even more complicated, because she is me plus an African father from Zanzibar, himself a mixture of different kinds of blood."

Born in July 1934 in Tashkent, capital of Uzbekistan, Lily had to adapt herself to the local conditions in order to cope with racial hostilities in the Soviet Union then played down by the Kremlin.

Later, as a brilliant young woman, she won the affection of the Soviet leadership and became the "brain behind" (according to Western propaganda) President Nikita Khrushchev's policy of exporting revolutions to Africa. "At least, this is how the capitalist world thought I was," Lily now says.

In those days, Western newspaper headlines such as "Lily Golden, the brain behind Khrushchev's revolution exports" were typical of what she now calls "hostile headlines in the late 1950s and early 1960s".

Lily had been influenced by her association with renowned African-American pan-African activists such as W.E.B. Du Bois, singer Paul Robeson and others; her alliance with the Kremlin, and her involvement with the emerging leaders of independent Africa.

Interestingly, she had survived repression by Josef Stalin's government which, among other things, had cut all communication with about two million Americans then settled in the Soviet Union. They, like Lily's parents, had made the transatlantic journey to help build a nation they idealistically thought had championed racial equality and freedom for the subjugated and downtrodden.

"Some white and black Americans had to go back home, and those who stayed had to adopt Russian names and later became assimilated, following Stalin's decree in 1937 mandating foreigners to either apply for Soviet citizenship or quit," says Lily, adding: "Obvious American names would have sounded suspicious in an anti-capitalist regime."

Born as Lily, her name was later twisted to Liya Oliverovna Golden to sound less American. She did not know her relatives left behind in America until 1985 when she had the opportunity to travel abroad for the first time.

When she appeared on a television talkshow in Chicago, 150 relatives of hers showed up to help solve the identity puzzle, which made it possible for her to trace her roots back to Mississippi where the family of her grandfather, Hilliard, had settled and made a fortune as landowners.

Lily made several trips to America thereafter and in 1988 decided to stay. For the next 15 years, she became famous as a black Russian activist, fighting for minority causes and racial harmony.

She went back to Moscow in 2003 to be close to her then newly-born granddaughter by her daughter Yelena, who, in the intervening years, had become Russia's most popular black television host.

A distinguished scholar in residence at Chicago State University, Lily is an active member of the board of directors of both the Russian-African Business Council and the San Francisco-based Centre for Citizen Initiatives. She is also the vice-president of the International Charity Foundation in Chicago, and a member of the New York-based International, Intercultural Black Women's Studies Institute. She has represented these organisations several times at the UN.

Her father, Oliver Golden, was educated at the Tuskegee University, one of the first academic institutions for the children of former slaves. He became a student of the renowned professor of agronomy, George Washington Carter.

"My father would leave no stone unturned in search of freedom," says Lily, citing his enlistment with the French Army in the Second World War. It is from there that as a young man he found his way to the Soviet Union in 1924 where he enrolled with the prestigious Communist University for Oriental Workers in Moscow that recruited revolutionaries from Asia and Africa.

Years later, after Oliver had settled with his wife in Uzbekistan, he recruited 16 other African-American cotton growers in the quest for freedom in a "country of the coloured people". According to Lily, Uzbeks were considered coloured by the then standards in America.

Lily herself graduated from Moscow State University in 1957 as a historian majoring in African-American History. She later worked at the African Institute of the Soviet Academy of Sciences.

Her pan-Africanism was aroused by several factors, including the Soviet policy of communist internationalism, the Cold War, the Soviet attempts to win hearts and minds in Africa, an exposure to Du Bois' Global Negro Rights Philosophy, the Harlem Renaissance Ideological School in New York, and Marcus Garvey's Negro Rights Philosophy.

She says by the time she was travelling across the Soviet Union in the late 1960s attending conferences and lectures given by Du Bois and Robeson, newspapers in Africa had been influenced by the "capitalist world" to publish articles against her. In Ghana, one newspaper ran a story alleging "I was a secret agent for China", while another claimed "I had been deported following suspicions of involvement in treason-related activities in Kenya, a country I had never set foot in when it was still fighting for independence from Great Britain".

Lily's political star shone the brightest during the 10 years between 1957 and 1967, through a mixture of myths born of the Western media propaganda against her and internal Soviet realities.

When her husband, the Zanzibari nationalist, Kassim Hanga, became one of the masterminds of the January 1964 coup in Zanzibar (which was branded a revolution), the Western media alleged that Lily was somehow involved with the coup.

Time magazine reported on 24 January 1964 (12 days after the coup) that Hanga had been made "vice-president, a bitter Zanzibari with a Russian wife, a Moscow education, and a violent hatred of the US. Last November, when the Parliament moved to express formal regret over President Kennedy's death, Hanga walked out in protest".

Hanga had been a short-lived parliamentarian in the pre-independent Zanzibar Sultanate, then a British protectorate. He had met his future wife, Lily Golden, for the first time during the 1957 Moscow International Youth Festival. They married three years later when he went back to Moscow to study for a degree in economics at the then newly-opened Peoples' Friendship University, named after the assassinated Congolese prime minister, Patrice Lumumba.

Hanga cleared the five-year university programme in one year, but stayed for a while. He returned home and took part in writing Zanzibar's independence constitution in London.

And then the coup happened and Hanga was appointed vice-president of the "revolutionary" government. He later became minister for union affairs in the interim union government of Tangan- yika and Zanzibar following the merger between the Republic of Tanganyika and the People's Republic of Zanzibar on 26 April 1964.

But then Hanga mysteriously disappeared soon after. Lily had seen him last in Moscow, when he had gone there straight from London after helping write Zanzibar's independence constitution. Lily says, "though we maintained occasional correspondence, it was the last time I saw him, reportedly due to political tensions at home".

As Lily was then barred from travelling abroad, she had to engage herself in the arduous task of searching for her husband through acquaintances such as Stalin's daughter, Svetlana Yosefna.

Svetlana herself was searching through KGB files for what lay behind the death of her Indian husband, a politician whose relationship with her as Stalin's daughter had been frowned upon in Moscow.

Through the help of her acquaintances, Lily later found out that Hanga was languishing in prison after crossing swords with his former comrades-in-arms in Zanzibar. He had been taken to task for allegedly betraying the ideals of the "revolution".

In 1968, news reached Lily that her husband had died, after months of brutal persecution in jail. Later, "top secret" files revealed that Hanga had been shot at close range. His dismembered body was shoved into a sack attached to a sinker and dumped in the Indian Ocean.

Lily has never been to Tanzania, but her TV-star daughter, Yelena, visited Zanzibar 10 years ago in search of her roots and met scores of relatives, including her paternal grandmother.

Yelena had earlier taken a similar journey to America in search of her relatives on her mother's side. According to her, her Muslim grandmother in Zanzibar and her Jewish grandmother in New York had at least one thing in common. They were both shocked by the negative answer to their first question of whether Yelena was married.

Copyright 2009 Gale, Cengage Learning. All rights reserved.


Lily Golden, rest in peace.

Wednesday, February 16, 2011

S&A Filmmaker Challenge Winner “Black Swan Theory” By Nikyatu Jusu Debuts!


The US film blog Shadow And Act shows the completed 1st film of the Shadow And Act Filmmaker Challenge series. It's brought to you by Shadow And Act Films LLC; Nikyatu Jusu’s Black Swan Theory. See the post on Afro-Europe about the competition here.

Synopsis: A psychiatric casualty of war, recently returned to the US, Sonya’s imagined sense of normalcy crumbles around her; she must hunt or become the hunted.

To view the film go to Shadow and Act here and CLICK THE IMAGE to play the 12-minute film. You will need a broadband connection to view the film.

Tuesday, February 15, 2011

Video: 'With Wings and Roots' - Defining culture and belonging by people with immigrant parents


They ask: "Where are you really from?"
Via Der Schwarze Blog

Currently in production, 'With Wings And Roots' is a feature-length documentary and new media project set in Berlin and New York that explores what gets termed assimilation in the USA and integration in Germany.

The English subtitled trailer of 'With Wings And Roots'


The german trailer 'Wo kommst du wirklich her?' (Where are you really from) of Wings and roots, but with English speaking people and German subtitles


Set in two countries currently struggling with immigration and national identity, the film tells the stories of six children of immigrants from diverse backgrounds who are striving to expand their definitions of belonging. A wedding, a new career, applying for citizenship – through vérité footage and in-depth conversations, the protagonists go through personal rites of passage, each facing questions identity and belonging and finding different ways to root themselves.

'With Wings And Roots' takes a transnational approach to explore how young people in one old and one new immigration society are redefining culture, citizenship, race, and belonging in this era of unprecedented global migration.

Website at: www.withwingsandroots.com

Monday, February 14, 2011

Film: Sonny Boy - A Dutch interracial love story

Sonny Boy is a Dutch big budget film based on the true story of a forbidden love between a black Surinamese man and a Dutch white woman that occurred in the first half of the twentieth century in the Netherlands. The film is an adaptation of the bestselling novel "Sonny Boy" of Annejet van der Zijl.

The Dutch film Sonny Boy opens in 1928 and tells the c story of Waldemar, a 19-year-old black student from Suriname (then part of the Netherlands), and a married Dutchwoman in her 40s, Rika, who fall head over heels in love.

A first test of the strength of their love arrives when they discover that she is pregnant. A second one arrives more than a decade later, when they hide several Jews in their home during WWII.

The film is directed by Dutch director Maria Peters.

The premiere was on January 27th.




About the book

Sonny Boy (and some pictures of the real family)

‘Sonny Boy’, the title of an Al Jolson song from 1928, was the nickname given to Waldemar Nods and Rika van der Lans’ little boy. 1928 was the year their impossible love began, a love they kept alive against all the odds.

The contrast could not have been greater: Waldemar was a seriousminded black student from Paramaribo in Surinam, not yet twenty, son of a gold prospector and grandson of a woman who had yet to free herself from the chains of slavery; Rika was the daughter of a Catholic potato wholesaler, warm-hearted and obstinate, a married mother of four, approaching forty when they met. She was his landlady. When he moved in she had only just left her husband and was penniless, living with her children in a tiny rented apartment in The Hague.

Drawing on archives, correspondence and interviews with family members, Annejet van der Zijl has reconstructed their astonishing love story. When Rika became pregnant the scandal was complete; her own family responded no less harshly than the outside world. Didn’t Waldemar came from a culture where male fidelity was notoriously lacking? And who would look after the moski moski, as the Surinamese would call him, the little brown-skinned boy with dark curls and blue eyes? They had no work, no money, no friends, and the Depression had begun. Perhaps hardest of all, Rika lost her other children after a fierce battle in which her husband was awarded custody.

Contrary to all expectations, the ‘impossible’ but hard-working and harmonious couple managed to create a prosperous business that generated a good income. Under Waldemar and Rika’s unconventional management, Pension Walda became a favourite haunt of revue artistes, colonials on leave from the East Indies, and German seaside holidaymakers. (On the photo 'Sonny boy' with his father on the beach in Scheveningen.)

But Sonny Boy is more than just a love story. It describes the everyday racism of the 1930s and the horrors of Nazism. When Pension Walda was requisitioned by the Germans during the occupation, Waldemar and Rika moved to a house where they soon had guests of a different kind: Jews in hiding. In 1944 they were betrayed and arrested. Both died in captivity. (On the photo 'Sonny boy' with his father on the beach in Scheveningen.)

Sonny Boy, in whom they invested all their desperate hopes and dreams, was left behind, alone. Annejet van der Zijl has done an excellent job of interweaving the personal history of one specific couple with the larger mainstream history of crisis, war and betrayal. (See source here.) In the picture (left) the present-day Sonny Boy.

Black critique

But there is some black criticism on the film. The extra dimension is of course the relationship between a white Dutch woman and a Surinamese black man, but some question if even by present-day standards a relationship between 19 year old black male and a divorced white woman of almost 40 with two children would be regarded as a “normal” relationship.

To some extend I agree with the criticism, somehow it seems that because Waldemar is black and “exotic” different norms apply.

Friday, February 11, 2011

Video: Sout al Horeya, 'the sound of freedom' (in Egypt)


A solidarity protest song titled Sout al Horeya, 'the sound of freedom', by Moustafa Fahmy, Mohamed Khalifa, and Mohamed Shaker. (Press the 'cc' button in the YouTube player for the translation.)

"I went down and I said I am not coming back, and I wrote on every street wall that I am not coming back.

"All barriers have been broken down, our weapon was our dream, and the future is crystal clear to us, we have been waiting for a long time, we are still searching for our place, we keep searching for a place we belong too, in every corner in our country.

"The sound of freedom is calling, in every street corner in our country, the sound of freedom is calling..

"We will re-write history, if you are one of us, join us and don't stop us from fulfilling our dream.

(Update) Video with English subtitles

Thursday, February 10, 2011

Les Twins - Hip-Hop dance duo from France


Via: NEO.Griot
Les Twins are a hip-hop dance duo consisting of the identical twins Laurent and Larry Bourgeois from Sarcelles, France. Their dance style is new style, a type of house hip-hop dance. They have made appearances on various dance competitions, such as Juste Debout, Battle of the Stylez, World of Dance and Urban Dance Showcase.

"Les Twins" on Planet Funk (Speak Out)




Wednesday, February 9, 2011

Colour Bar: A Belgian-Congolese Mixed Race in Search of His Identity. DVD OUT NOW!




My friend Roland Gunst is a film maker and musician who spend the last 5 years making a documentary about his search for identity. His film is entitled ‘Colour Bar’ and was first screened at the Mixed 2010 expo that we organized together last year and has been screened several times in Belgium since. It will soon be scheduled on national TV here in Belgium but it is now out and for sale on DVD (with subtitles in English, French and Dutch). You can purchase it via the website www.colourbar.be
Personally I think the film is of a high esthetic and informative quality. It is bilingual French/Dutch as the voice over is in French (his mother tongue) while many interviews were done in Dutch (his ‘father tongue’). He talks to several mixed race Belgians about their search for identity.

The film is a message to his parents. He tells us how in Congo he was considered white and called ‘mundele’ while when coming to Belgium as a 12 year old he suddenly was considered black and called ‘neger’. His search for identity has been dominated by this racial perspective.

Below the official trailer (unfortunately, no English subtitles)


For those who understand some Dutch (with a Flemish/Belgian accent), check this video featuring footage which didn’t make it in the final version of the documentary. This was a pre-trailer. The central question is: ‘My name is Roland Gunst. Who am I?’ (Mijn naam is Roland Gunst. Wie ben ik?)


Tuesday, February 8, 2011

Meet Miles Marshall Lewis - An African-American writer and music journalist in Paris

Miles Marshall Lewis is an African-American writer/editor in Paris France. He has published books a few books and has written for top magazines & newspapers like Vibe, Rolling Stone, and the Village Voice.

And he also has a great blog with stories about his live in France and with interviews with American black people in France.

Check out his blog at www.furthermucker.com, and his stories 'French like me' on his blog here.

Miles Marshall Lewis in his own words. "I was born in 1970, the year Toni Morrison wrote The Bluest Eye and Afrika Bambaataa started to deejay.



My writing life began eleven years later, when Marvel Comics published my letter to the editor of Captain America.

Growing up in the Bronx during the 70s endeared me to hiphop culture from the start, hearing Kool DJ AJ spin records in St. Mary’s Park outside my grandma’s South Bronx window.

Penning magazine cover stories about Erykah Badu, Mos Def, A Tribe Called Quest and Nas, I’ve also assumed positions at XXL (deputy editor), Vibe (music editor), BET.com (deputy music editor) and Russell Simmons’ Oneworld (literary editor) from 1998-2004. ...

As a native New Yorker, I felt the city change post-September 11 — NYPD backpack searches on the train, armed guards patrolling Grand Central Station — and pissed off over a Bush-misled America, I moved to Paris in the spring of 2004.

For over a year, I wrote about my experiences as a postmodern bohemian B-boy in a 21st-century City of Light for PopMatters.com, a column called “Paris Noir.”

My encounters with French hiphop and black culture in Paris, in addition to marrying a Martinican woman and helping raise our two sons, have led to my next book, as yet untitled.

With one foot ever in NYC, I founded Bronx Biannual in 2006 as an urbane urban literary journal full of essays and fiction from celebrated and unsung writers who share the hiphop aesthetic. "

Read the whole story at his Blog www.furthermucker.com

see a recent interview with Lewis here

Bonus
Video of a winter tour through Paris (BlackAtlas/Nelson George)

Friday, February 4, 2011

Video: YolanDa Brown - Soulful Jazz from London

MOBO-AWARD winning saxophonist YolanDa Brown is widely regarded as the emerging “voice” of mainstream Jazz in the UK.

But Jazz is not her only talent. The 28 year old London born musician with Jamaican roots holds two Masters degrees and is studying for her PhD in Management Sience.

Brown's fusion of hip hop, gospel and contemporary R&B helped her win the Best Jazz category at the Music of Black Origin (Mobo) Awards in 2008 and 2009 and she has peformed at the London Jazz Festival and for the Russian president Dmitry Medvedev in St Petersburg, wrote the Haringey Independent

She said: "I started playing the piano at the age of 7 and have been through quite a few musical instruments since then, but I just fell in love with the sax and it's stuck. When I play it, it's like my own voice.

YolanDa Brown performing Story Live at the O2

Tuesday, February 1, 2011

Black History Month 2011 - The Association of Students of African Heritage (ASAH) Netherlands

The Association of Students of African Heritage (ASAH) in The Netherlands cordially invites you to the fourth edition of Black History Month on 18th and 25th February 2011.

About ASAH
ASAH was founded by and for students who can directly and indirectly distract their roots from Africa and for those who have affinity with the African continent. ASAH activities are geared on providing members with opportunities to further develop themselves on a personal, professional, social and cultural level during the course of their studies. The activities organized by ASAH include Black History Month, Movie nights, Africa Rising, Social Lounges, Excursions and ASAH’s first trip abroad to London in 2010. The Student Association is based at the Erasmus University in Rotterdam.

Black History Month 2011

Theme: “The Economics of Culture – the way we dress, eat and express ourselves from an economic perspective”

Many African and Afro-Caribbean countries are endowed with resources that could stimulate economic stability and independence. However, many of those are plight by economic inefficiencies coupled with a constant dependence on global resources. For example, “one may see a black woman elegantly clothed with traditional attire. But her cloth may be from Vlisco (the Dutch manufacturer of African prints), shoes/slippers from Italy and earrings/jewelleries from Thailand. Instead of local manufactures many prefer Hollywood movies over Nollywood/Ghallywood/Black films or even opt for Indian Basmati or American Uncle Sam rice instead of locally cultivated rice etc”.

Considering the trends of commerce, “to what extent are we (Blacks) economically independent when we portray the African/(Afro-) culture”?

Programme Outline

Day 1: Friday February 18th – Culture and Entrepreneurship

The first day of BHM 2011 focuses on culture and the similarities between Blacks from the Diaspora and the African continent. It also provides an opportunity to explore the economic aspect of culture. Furthermore, day 1 serves as a window to showcase and promote Afro-businesses, as well as a means to network. The day is set up as follows:
• Through the conceptualization of culture and what constitutes the African/(Afro-) culture, a “Black Cultural Expert” will enlighten us with reference to the theme. The expert will talk about various developments in the Black culture over the years.
• Fashion show: Traditional clothing from the African continent and the Diaspora will be displayed. Two different kinds of clothing from the following areas is to be modelled:
o West Africa
o East Africa
o Southern Africa
o Former Netherlands Antilles
o Suriname
During the fashion show, information will be provided about the attires, their origins, designer etc.
• Entrepreneurs: After the fashion show, Mrs. L. Echtelt of Mariposa Import, will share her views on “Black consumerism and entrepreneurship”.
• Cultural treats/snacks: There will be cultural snacks to enjoy. Information will be provided about the ingredients used, its origin, the caterers and/or where to buy them.
• There will also be a spoken word performance by T. Martinus. The day ends with a Musical performance!

When: Friday, 18th February 2011
Venue: Surinaamse Jongeren Centrum Samen Sterk,
Zieken 103, 2515 SB Den Haag
A 3 minute walk from train station The Hague HS
Parking is available, free parking from 17:00
Doors open: at 17.30
The programme starts: at 18:00
Entrance: Free
Language: English and Dutch
Pre-Registration is appreciated, please sent a mail to info@asah-eur.nl


Day 2: Friday February 25th – Presentation and workshop entrepreneurship

The second day of BHM 2011 consists of a workshop and an interactive presentation at the Erasmus University.

• Workshop: To encourage the youth and BHM participants of African heritage to take initiative to become entrepreneurs, Ms. W. Gillis-Burleson – managing director of Legato B.V. and the best Black Business Woman 1997 – will give a workshop on empowerment and entrepreneurship. This workshop aims to equip participants with some fundamental knowledge, tools and skills essential for business for starters.
• Presentation: Mr. T. Kofi – Director of the Foundation Africa Next Door – will talk about the consumption trends of Black people and its consequences. Mr. Kofi will show the correlation between the African continent and Black communities worldwide. Participants or the audience will have an opportunity to ask questions or share their opinion. Amongst others, there will be a debate/discussion on “Does our culture inhibit us to enterprise?” during the discussion round.

When: Friday, 25th February 2011
Venue: Erasmus University Rotterdam,
C-Building, Room CB-109
Doors open: at 16.30
The programme starts: at 17:00
Entrance: Free
Language: English and Dutch
Pre-Registration is appreciated, please sent a mail to info@asah-eur.nl

We, ASAH, look forward to celebrate Black History Month 2011 with you! For further info: visit www.asah-eur.nl

Black History Month 2011 is presented in collaboration with NiNsee (Nationaal instituut Nederlands slavernijverleden en erfenis) see: www.ninsee.nl
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